Saturday, 12 January 2013

Assurances : 1. Companionship


Assurances : 1. Companionship
God assures us of his companionship. “Keep your lives free from the love of money and be content with what you have, because God has said, ‘Never will I leave you; never will I forsake you.’ So we say with confidence, ‘The Lord is my helper; I will not be afraid. What can man do to me?’” (Hebrews 13:5-6, NIV)

Friday, 11 January 2013

Prayer


Prayer is two-way communication between people and God. It is one of the greatest gifts that God has given. Prayer changes the world. Prayer changes the church. Prayer changes the individual. Jesus taught his disciples how to pray (see “Prayer” in the training module “Call to Missions”) through the Lord’s Prayer (Matt. 6:9-13). Prayer and fasting go together (see Matt. 6:9-18). When we fast, our hunger reminds us to pray throughout each day.
Someone suggested using the acrostic ACTS to remind us how to pray:
A Adoration of God
C Confession of sin
T Thanksgiving to God
S Supplication—asking God to supply needs
Consider each of these parts of prayer. We adore God by praising and honoring him, telling of his attributes—his holiness, sovereignty, love, mercy, grace, and faithfulness (see Rev. 4:9-11). We confess our sin so that we may be forgiven and have fellowship with God (see 1 John 1:9). We thank God for his blessings in all circumstances (see 1 Thess. 5:16-18). Such thanksgiving makes us happy and it makes God happy (see Luke 17:11-19). Supplication is the act of petitioning God to supply some needs (see Matt. 7:7-8; Phil. 4:6). We may petition God to provide for our need, or we may have intercessory prayer for the needs of others.

Thursday, 10 January 2013

Evil :


 Harvey writes that as far back as the time of Plato (c. 427-347 B.C.), people have tried to explain the problem of evil. Any theism (Christianity, Judaism, Islam, etc.) that attributes goodness and power to the deity is faced with this problem. A theodicy is one’s way of explaining God’s goodness in light of the evil that exists in the universe. Christians express the problem of evil in this way: How can an all powerful and all-loving God allow evil to exist? If he is both powerful and loving, he should be able to prevent evil, and he would seem to want to prevent evil. Many Christian attempts to resolve this dilemma fall into one of the following two categories:

Wednesday, 9 January 2013

Covenants


A Biblical Covenant is a contract between God and man, in which God sets the terms. Such a covenant is a promise by God. Of the eight covenants in Scripture, six are unconditional promises—God will do something regardless of what man does. Two are conditional (Edenic Covenant and Mosaic Covenant)—God will do something based on man’s response. It is important to know the Covenants in order to understand the overall plan of God as revealed through Scripture. The Covenants are all part of God’s redemptive plan for the world, so they are fulfilled in Christ. Following are the Covenants, together with an explanation of how Christ implements these promises.
1. Edenic Covenant (see Gen. 2:16,17). God gave Adam the freedom to eat from any tree in the Garden except from the tree of the knowledge of good and evil. In effect, God said, “If you obey me, you will live, but if you disobey, you will die.” Christ, the second Adam, fulfilled this covenant by obeying God (Romans 5:14-19).
2. Adamic Covenant (see Gen. 3:14-19). God placed a curse as a result of sin, but offered a plan of redemption through the seed of a woman—Jesus Christ.
3. Noahic Covenant (see Gen. 9:1-17). God promised never again to destroy the earth with a flood, added meat to man’s diet, and established the sanctity of human life—because man is created in God’s image. He confirmed the covenant with the sign of the rainbow. God blessed Shem, one of Noah’s three sons, and Jesus was born from the line of Shem (Gen.9:26).
4. Abrahamic Covenant (see Gen. 12:1-3). God promised to make Abraham’s descendents into a great nation, blessing the friends of Abraham, and blessing all people groups on earth through Abraham. Through Jesus, the offspring of Abraham, all people groups are blessed to have the opportunity to receive eternal life
5. Mosaic Covenant (see Exodus 19:5,6). God promised that if the Israelites would obey God’s Law (given through Moses), they would be a special people—a kingdom of priests. Jesus fulfilled the requirements of the Law, living without sin (see Matt. 5:17).
6. Palestinian Covenant (see Deut. 30:1-10). God promised that when the Israelites would return to him, he would give them the land of Palestine. This is an unconditional covenant—the people of God will return to God. Jesus will fulfill this Covenant by leading his people into the Promised Land on the new earth.
7. Davidic Covenant (see 2 Sam. 7:8-17). God promised to establish the house and kingdom of David forever (2 Sam. 7:16). Jesus, the seed of David through Mary, is the eternal King.
8. New Covenant (see Hebrews 8:7-13). Unlike the Old Covenant of Law, the New Covenant is written on the hearts of God’s people. Through the sacrifice of Christ, the New Covenant of Grace is offered (Matt. 26:28). (For details and for free course visit <www.missionstraining.org>)

Tuesday, 8 January 2013

THEOLOGY : XIV. Church


THEOLOGY : XIV. Church
In the New Testament, the word “church” usually refers to a local congregation of believers. It also refers to the Body of Christ, which includes all believers from all times. The organized church is not the same as the true church. The organized church includes both true believers and those who only profess to believe in Christ. The true church is the Body of Christ. Christ, in the person of the Holy Spirit, indwells believers, giving them power to perform the functions of the church. Each believer has a purpose within the Body of Christ. All believers should work together to expedite the work of the church (see 1 Cor. 12:13-27). Christ is the head of the Body (see Col. 1:18). Christ, the head of the church, is compared to a husband, the head of a marriage relationship (see Ephesians 5:25,32). So we think of the church as the Bride of Christ. Jesus commanded that the church observe two ordinances—baptism and communion. Those who place their faith in Christ should be baptized by immersion. Believers should be baptized soon after they profess faith in Jesus. For more information on baptism, see “Worship through Baptism” in the training module entitled “Pastoral Ministry.”
Communion or “Holy Communion” has been interpreted three ways: the Roman Catholic teaching of transubstantiation, the Lutheran teaching of consubstantiation, and the Reformed teaching of symbolic commemoration. The Roman Church holds that the elements (bread and cup) are literally transubstantiated into the body and blood of Christ, and as a sacrament, have the intrinsic value of receiving Christ.
 The Lutheran doctrine of consubstantiation says that the elements do not change into the body and blood of Christ; rather, the presence of Christ is in, under, and with the elements. We adhere to symbolic commemoration—believing that the elements are symbolic of the body and blood of Christ, and that communion is observed as a memorial to Christ’s death. When Jesus referred to the elements as his body and blood, he was using this as a metaphor for his Spirit and his words (see John 6:51-56,61-63). When we take the bread and cup, we are not literally taking the body and blood of Christ, for “the flesh counts for nothing” (John 6:63). Instead, we believe in the words of Christ, and are saved because of his Holy Spirit living within us. For more information on communion, see “Worship through Communion” in the training module entitled “Pastoral Ministry.”
The church was established when the Holy Spirit indwelled believers on the Day of Pentecost (see Acts 2:1-4). The Acts of the Apostles gives a history of the church during the first century. Church doctrine is largely based on the Epistles of Paul. The foundation of the church is Christ (see 1 Cor. 3:11). Peter was a leader in the first church, but the church is built on Christ, not on Peter. Let us examine the wording of a key verse related to the leadership of the church. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. (Matt. 16:18 NIV) Christ referred to Simon as “Peter,” or “Petros” in Greek, meaning “a piece of rock” or “a little rock.” The word “rock” in Matthew 16:18 is “ Petra” in Greek, meaning “a large rock.” So the meaning of the verse is this: “You are Peter—a little rock, and on this big rock (Christ), I will build my church.” 

Monday, 7 January 2013

THEOLOGY : XIII. Kingdom of God


Ladd holds a premillenial view of the Kingdom of God. 
He writes that there are three meanings of the Kingdom of God in the New Testament:

1. The primary meaning is God’s rule or authority (see 1 Cor. 15:24,25).
2. The realm or places over which God reigns.
a. The present realm of this age (see Mark 1:15).
b. The future realm inaugurated when Christ returns and culminating with the eternal
kingdom in the age to come (see Matt. 25:34).
3. The people over which God reigns (see Rev. 1:6). 20
The Kingdom of God began at the First Advent of Christ. God established his rule or authority through the sacrifice of Christ. The realm of the Kingdom of God includes all Christendom—the places where the Gospel has spread.
In item 3 above, Ladd suggests that there are only Christians within the Kingdom of God. Stringfellow writes that all those in the Church—both true believers and those who only profess to believe in Christ—are in the Kingdom of Heaven. Stringfellow differentiates between the Kingdom of God and the Kingdom of Heaven. The Kingdom of Heaven is only mentioned in the Gospel of Matthew, whereas the other New Testament writers refer to the Kingdom of God. Jesus described the Kingdom of Heaven in twelve parables in Matthew. Christ interpreted the first two parables (see Matt. 13:3-23, 24-29,36-43 ), and their interpretation serves as a guide for interpreting the other ten parables. In the Parable of the Wheat and the Tares, the wheat (true believers) and the tares (those only professing to believe) were allowed to co-exist (in the Kingdom of Heaven) until the time of harvest (when Christ returns). The Kingdom of Heaven lasts from the First Advent through the end of the Millenium, and at the end of this age, Christ will hand over the Kingdom of Heaven to God the Father, so it will become the Kingdom of God (see 1 Cor. 15:24 ).21 Not all theologians differentiate between the Kingdom of Heaven and the Kingdom of God. Let us simply refer to the Kingdom of God. Based upon the above, the following definition is offered: The Kingdom of God is God’s rule over the Church within all Christendom. The Church today includes some non-believers, but in the age to come, only believers will be in the Kingdom. At the end of the age, the knowledge of God will have gone throughout the new earth, so everyone in the Kingdom of God will be Christians.
20 George E. Ladd, “ Kingdom of God,” Pictorial Bible Dictionary, (Nashville, Tennessee: Southwestern Company, 1968), p. 466.
21 Stringfellow, Through the Bible In One Year . Vol. 3. Great Truths of the Bible, 277-279. (For details and for free course visit <www.missionstraining.org>)

Sunday, 6 January 2013

How can we know what parts of the Bible apply to us today?

Much misunderstanding about the Christian life occurs because we either assign commands and exhortations we should be following as "era-specific" commands that only applied to the original audience, or we take commands and exhortations that are specific to a particular audience and make them timeless truths. How do we go about discerning the difference? The first thing to note is that the canon of Scripture was closed by the end of the 1st century A.D. What that means is most, if not all, of the Bible was not originally written to us. The authors had in mind the hearers of that day and probably were not aware that their words would be read and interpreted by people all over the world centuries later. That should cause us to be very careful when interpreting the Bible for today’s Christians. It seems that much of contemporary evangelical preaching is so concerned with the practical application of Scripture that we treat the Bible as a lake from which to fish application for today’s Christians. All of this is done at the expense of proper exegesis and interpretation.

The top three rules of hermeneutics (the art and science of biblical interpretation) are 1) context; 2) context; 3) context. Before we can tell 21st-century Christians how the Bible applies to them, we must first come to the best possible understanding of what the Bible meant to its original audience. If we come up with an application that would have been foreign to the original audience, there is a very strong possibility that we did not interpret the passage correctly. Once we are confident that we understand what the text meant to its original hearers, we then need to determine the width of the chasm between us and them. In other words, what are the differences in language, time, culture, geography, setting and situation? All of these must be taken into account before application can be made. Once the width of the chasm has been measured, we can then attempt to build the bridge over the chasm by finding the commonalities between the original audience and ourselves. Finally, we can then find application for ourselves in our time and situation.

Saturday, 5 January 2013

THEOLOGY XII.:Last Things


The first advent of Christ marked the beginning of the last days of the earth. The doctrine of last things or eschatology explains what will happen as this earth draws to a close, and God ushers in a new heaven and a new earth.
A. Unholy Trinity
In the last days, an unholy trinity consisting of Satan, the antichrist, and the false prophet will control the world. Unlike the Holy Trinity, the unholy trinity is a poor imitation, seeking to be like God. Satan might indwell the antichrist and the false prophet, but the unholy trinity is not three in one. The Holy Trinity is three persons in one Godhead. The unholy trinity is three separate persons. Satan is depicted in the Book of Revelation as the great dragon and the old serpent—the devil (Rev. 12:9).
Many antichrists have already lived on earth (see 1 John 2:18), but an evil dictator will arise to rule the world. This antichrist will rule over a ten-nation league (the revived Roman Empire), and this ten-nation league will be the predominant world power. The antichrist is known as the desolator (see Daniel 9:27), the abomination of desolation (see Matt. 24:15), and the beast out of the sea (see Rev. 13:1). Just as Satan has worked through evil world rulers in the past, Satan will give power to the antichrist (see Rev. 13:4). The Devil will prompt a false prophet to lead all non-Christians in worshipping the antichrist (see Rev. 13:8; 16:13). The false prophet will require that all people receive the mark of the beast (or the name of the beast or the number of his name—666) on their right hand or forehead (see Rev. 13:16-18). Those who do not receive this mark will not be able to buy or sell goods. And those who do not worship the antichrist will be killed (see Rev. 13:14,15). But God will judge those who worship the beast by placing them in eternal torment (see Rev. 14:9-11). (For details and for free course visit <www.missionstraining.org>)

B. Tribulation
A seven-year period of destruction and chaos is coming—more extreme than any tragedy that has previously occurred on earth (see Rev. 7:14). Sometimes the last half of the tribulation is called the great tribulation, because the destruction will be worse during the last three and one-half years. The antichrist will make a covenant with Israel, but in the middle of the tribulation period, he will break that covenant and desecrate the Jewish Temple (see Dan. 9:27).
C. Rapture
The rapture is that event in which Christ removes Christians from the earth to meet him in the air (see 1 Thess. 4:16,17; 1 Cor. 15:51-58). At that time, mortal man will be changed into an immortal being. Based on their interpretation of Scripture, Christians have differing views concerning the timing of the rapture. Some believe that the rapture will occur prior to the tribulation (pretribulation), others say it will occur during the tribulation (mid-tribulation), and still others think it will happen after the tribulation (post-tribulation).
D. Judgment Seat of Christ
The Judgment Seat of Christ is that judgment in which Christ judges Christians for their works (see 2 Cor. 5:10; Rom. 14:10). Christians are already saved by grace through faith. They do not lose their salvation, but some may receive rewards for their good deeds (see 1 Cor. 3:11-15).
E. Battle of Armageddon
The battle of Armageddon is to take place at the valley and hill of Migiddo, in the plain of Jezreel in Israel. Satan, the antichrist, and the false prophet will lead the armies of the world to fight Israel, but Christ and his angels will suddenly appear and destroy the armies (see Rev. 16:16; 19:11-21). This battle will occur at the close of the tribulation period.
F. Second Advent
The Second Advent or second coming of Christ to earth will be at the battle of Armageddon. So the Second Advent may be at a different time from the rapture. Or the Second Advent may be at the same time as the rapture. When Christ returns, he will come with the clouds and every eye shall see him (see Rev. 1:7). Jesus foretold the signs that will precede his coming again (see Matt. 24:3-51). The last promise of Scripture is that of Jesus saying, “Yes, I am coming soon” (Rev. 22:20).
G. Millennialism
Immediately following the Battle of Armageddon, Christ will rule on earth as King together with the saints during the Millennium (millennium means “a thousand years”). This will be a time of peace and prosperity. Satan will be bound in prison during this time. Millennialism refers to various views concerning the Biblical references to this thousand-year period. Below are three primary schools of thought. In addition, theologians present variations of these viewpoints.
1. The Premillennial View is presented here. It states that following the tribulation, Christ will return to usher in the Millennium. At the close of the Millennium, Satan will be released, there will be a final battle, and then comes the Great White Throne Judgment (see below).
2. The Postmillennial View is that the Millennium precedes the Second Advent. Christ, remaining in heaven during the Millenium, will work through the church to bring an age of peace and prosperity. Following this Millennium, there will be a conflict between good and evil, and Christ will return to earth. Due to the horrors of world wars I and II, and the development of increasingly dangerous weaponry, this view has lost its popularity. The world is getting more dangerous, not more peaceful.
3. The Amillennial View treats the Millennium as being symbolic. There is no literal thousand years—rather we are in the millennium currently. Christ will return for the final judgment. Following the judgment, heaven and earth will be destroyed and a new heaven and earth will be made.
H. Final Rebellion
Following the millennium, Satan will be released. He will again deceive nations and lead them against God’s people. But fire from heaven will destroy the rebels and the devil will be thrown into the lake of fire to be tormented forever (see Rev. 20:7-10).
I. Great White Throne Judgment
After Satan is cast into the lake of fire, there will come the Great White Throne Judgment. God will sit on a throne to judge wicked people (the dead) according to their works, and throw them into the lake of fire (see Rev. 20:11-15). So unbelievers will spend eternity separate from God.
J. New Heaven and New Earth Heaven, the dwelling place of God, will be made new. And the earth will be judged by fire,just as it once was judged by water (see 2 Peter 3:6,7). So there will be a restored earth, and the saints will live forever in happiness with God on earth (see Rev. 21:1-5; 22:1-5). (For details and for free course visit <www.missionstraining.org>)

Friday, 4 January 2013

B. Free Will


Free will is the doctrine that man can choose to accept or reject God’s offer of salvation.The theologian most recognized today for this position is Jacobus Arminius (c.1559-1609), a Dutch Reformer. The Bible teaches that all who call on God will be saved (see Romans 10:13). And the Bible teaches that whosoever will follow Christ shall be saved (See Rev.22:17). God is not willing that any should perish, but that all will receive life (see 2 Peter 3:9).
For a brief outline of the Arminian position, see “Arminianism” in the theological dictionary at this website:http://www.carm.org/dictionary.htm
Arminianism emphasizes the love of God. An Arminian might ask, “If God does not give everyone an opportunity to be saved from eternal torment, how can he be called a loving God?” (For details and for free course visit <www.missionstraining.org>)

C. Predestination
Predestination is the doctrine that God pre-ordains the destiny of man—to heaven or to hell.
“For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers”(Romans 8:29NIV).
D. Foreknowledge
The doctrine of foreknowledge of God teaches that God knows in advance what will happen, but he does not cause everything to happen. So he knows who will be saved, but he does not force them to be saved. The Bible teaches that God knows the future (see Acts 15:18). God knows in advance who will choose to be saved, so he predestines those people to be made like his Son (see Romans 8:29).
E. One Theological Position
Scripture can be quoted to support each of the four concepts related to election, and there is tension between the concepts. How can we reconcile them? Many Christians do not attempt to reconcile the concepts. They either take a Calvinist/predestination stance or an Arminian/foreknowledge stance. Regardless of which position is taken, one is still bound by the same commandments of Scripture. Both Calvinists and Arminians are commanded to obey the Great Commission in spreading the Gospel. Both Calvinists and Arminians are instructed to obey the Great Commandments—to love God and love their neighbor. If we obey Scripture, it may not matter whether or not we are Calvinist or Arminian. However, one’s view of God may differ if one holds to strict Calvinism or strict Arminianism. The former might see God as sovereign but not loving. And the latter might see God as loving, but not sovereign.
Stringfellow offers a theological position that draws from each of the four concepts. He writes that God’s part is electing or calling people such as Abraham (Gen. 12:1), but Abraham’s part is exercising free will to obey God (Heb. 11:8). God chose to call Abraham, and Abraham could have chosen to reject the call. And God has foreknowledge of who will respond to his call, so he predestines those people to be conformed to the image of his Son  (see Romans 8:29 above).18 God knew in advance who would respond to his call, and so he predestined only responsive people to be saved. (For details and for free course visit <www.missionstraining.org>)

Thursday, 3 January 2013

THEOLOGY XI. Election and Related Topics


Four concepts have been debated down through the centuries: election, free will, foreknowledge of God, and predestination. I will present each concept and then present one theological position that draws from all four concepts.
A. Election
Election is the doctrine that God chooses certain people to be saved. According to the Old Testament, God chose the offspring of Abraham—through his son Isaac and grandson Jacob ( Israel)—to be his people (see Gen. 12:2,3). God chooses individuals and he chose a nation as his people. God chose individuals such as Abraham to be his people (see Gen. 12:1). He chose the nation of Israel to be a nation of priests who would witness to Gentiles (Exodus 19:6).
When did God choose his people? According to the New Testament, before he created the world, God chose people to be saved (see Ephesians 1:4-12). The Bible teaches that God chooses some to be saved. The ones he chooses are the elect. But theologians debate whether or not man has any choice in whether or not to respond to God’s call to salvation. Some theologians have taken the position that God chose the elect, and man has no free will in this matter. The theologian most noted today for this position is John Calvin (1509-64), a French Protestant. Five points of Calvinism were formulated as a response to Arminian theology. Arminianism emphasizes the free will of man to accept or reject salvation. The five points of Calvinism are summarized by the acronym TULIP.
T Total Depravity
U Unconditional Election
L Limited Atonement
I Irresistible Grace
P Perseverance of the Saints
For an explanation of these five points, see Calvinism in the theological dictionary at the following website:
http://www.carm.org/dictionary.htm
Calvinism emphasizes the Sovereignty of God. A Calvinist might ask, “If God does not do the work of saving people, how can he be called ‘all powerful?’” (For details and for free course visit <www.missionstraining.org>)