Thursday, 13 December 2012

THEOLOGY : VII. God the Trinity - B. Son.


Jesus Christ is the only begotten Son of God (John 3:16). The name “Jesus” is the Greek form of the Hebrew “Joshua,” meaning “Jehovah—saved.” So the name Jesus infers that He is the Savior. “Christ” means “the Anointed One,” from the Hebrew “Messiah.” (Daniel 9:25,26).

In Old Testament times, prophets, priests, and kings were anointed with oil when they were appointed to office. Jesus is the Prophet that God promised would come (Deut. 18:18; see Luke 13:33; John 6:14). A prophet proclaims the word of God. Jesus is our Priest (see Hebrews 7:21). As our priest, Jesus intercedes between God the Father and mankind. He is the advocate for believers. Priests in the Old Testament offered sacrifices to reconcile sinners with God. Jesus came as the one perfect sacrifice to reconcile us with the Lord.


Priests blessed the people, and Jesus blesses us—he offers us eternal life. Jesus will come again to judge the world ( see Matthew 25:31-33), and he will reign as King ( see Revelation 11:15). In the First Advent (or first coming of Christ), Jesus introduced the Kingdom of Heaven ( see Matthew 4:17). In the Second Advent, Jesus will reign as King in the Kingdom of God ( see Rev. 12:10; 19:16).

Before the creation of the universe, Jesus existed with the Father. So it is not surprising that Jesus was active during Old Testament times. In the Old Testament Jesus is called “the angel of the Lord” (see Genesis 22:8,11,12,15,16) or “the angel of his presence” (see Isaiah 63:9). When the definite article appears before “angel,” that Scriptural passage probably refers to Jesus. Jesus created the cosmos (see Col. 1:15,16).

Messianic Prophecy foretold of Christ’s incarnation (his appearing in bodily form on earth). Old Testament types of Christ prefigured his life on earth. The training module on Messianic Prophecy shows that such an extensive body of fulfilled prophecy and types is unique to the Christian faith. Prophecy and types reveal the truth of Scripture and point the way to the Savior.

Jesus became incarnate—visible in bodily form—so that we can know what God is like (seeJohn 1:14,18; 14:9). Jesus came to seek and save the lost (see Luke 19:10). Christ saved or redeemed sinners by offering himself as a sacrifice (see Hebrews 10:10). Redemption is a theme in Scripture (see Leviticus 25:47-53). In the Book of Ruth, Boaz redeemed Ruth (see Ruth 4:9-10). Boaz was a type of Christ, our Redeemer. Christ offered himself as a ransom to redeem or free people from the bondage of sin (see Col. 1:13,14).

The first man—Adam—sinned, and all humanity inherited the tendency to sin. God told Adam that if he disobeyed, he would die. Adam disobeyed and died. God does not lie. Every person sins, and every person dies. No one has anything to offer God to prevent death. But God loves people so he gave his only Son as a ransom to purchase life for those who believe in Jesus. Jesus always obeyed the Father, so he had something to offer the Father as payment for the sin of humanity. Jesus offered a sinless life (see 2 Corinthians 5:21). Since Jesus did not sin, he was not obligated to die. But Jesus—the second Adam—voluntarily died as a substitute for sinful humanity. Through the first Adam came death, and through Christ came life (see 1 Corinthians 15:22).

In the incarnation, Jesus was both God and man ( see Colossians 2:9; Philippians 2:5-8). Jesus was God in flesh, and he performed miracles that showed he had the power of God ( see John 20:30,31). Jesus was human, so he experienced temptation ( see Matthew 4:1),hunger ( see Matthew 4:2), thirst ( see John 19:28), and death ( see John 19:33).Jesus was the Son of God (see Luke 1:32) and the Son of a woman. Jesus was born of the Virgin Mary and was conceived by the Holy Spirit (see Luke 1:34,35). Old Testament prophecy foretells the virgin birth (see Isaiah 7:14).

Old Testament prophecy points to the death of Jesus by crucifixion and to his resurrection (see Psalm 22:1-18; Isaiah 53). When David wrote the prophetic words in Psalm 22 describing the crucifixion of Jesus, the Hebrew people did not practice crucifixion.

Crucifixion came later as a cruel Roman practice. God put the prophetic words in the mind of David.

On the cross, Jesus willingly “gave up his spirit” in death (see Matthew 27:50). Jesus was placed in a tomb, and on the third day, he arose from the grave (see Matthew 27:57— Matthew 28:10). Jesus arose in the body (see Matthew 28:6). The resurrection of Christ is the key truth in the Gospel (see 1 Corinthians 15:14). If Christ did not arise, there is no point in preaching. But if Christ arose, it is essential that we spread the Good News.We know that Christ arose, so we are compelled to share this message with the world, so that some will arise from the grave to live with Christ. After the resurrection, Christ appeared to the apostles over a period of forty days (see Acts 1:1-3). He then ascended to heaven (see Acts 1:9), where he is glorified with the Father (see Acts 7:55). He is our intercessor or mediator between the Holy Father and sinful man, so we pray to God the Father in the name of Jesus (John 14:13,14). (For details and for free course visit <www.missionstraining.org>)